Typology in

Christian theology Christian theology is the theology – the systematic study of the divine and religion – of Christianity, Christian belief and practice. It concentrates primarily upon the texts of the Old Testament and of the New Testament, as well as on Ch ...

and biblical

exegesis Exegesis ( ; from the Ancient Greek, Greek , from , "to lead out") is a critical explanation or interpretation (philosophy), interpretation of a text. The term is traditionally applied to the interpretation of Bible, Biblical works. In modern us ...

is a doctrine or theory concerning the relationship of the Old Testament to the New Testament. Events, persons or statements in the

Old Testament The Old Testament (OT) is the first division of the Christian biblical canon, which is based primarily upon the 24 books of the Hebrew Bible, or Tanakh, a collection of ancient religious Hebrew and occasionally Aramaic writings by the Isr ...

are seen as types prefiguring or superseded by antitypes, events or aspects of

Christ Jesus ( AD 30 or 33), also referred to as Jesus Christ, Jesus of Nazareth, and many other names and titles, was a 1st-century Jewish preacher and religious leader. He is the Jesus in Christianity, central figure of Christianity, the M ...

or his revelation described in the

New Testament The New Testament (NT) is the second division of the Christian biblical canon. It discusses the teachings and person of Jesus in Christianity, Jesus, as well as events relating to Christianity in the 1st century, first-century Christianit ...

. For example,

Jonah Jonah the son of Amittai or Jonas ( , ) is a Jewish prophet from Gath-hepher in the Northern Kingdom of Israel around the 8th century BCE according to the Hebrew Bible. He is the central figure of the Book of Jonah, one of the minor proph ...

may be seen as the ''type'' of Christ in that he emerged from the fish's belly and thus appeared to rise from death. In the fullest version of the theory of typology, the whole purpose of the Old Testament is viewed as merely the provision of types for Christ, the antitype or fulfillment. The theory began in the Early Church, was at its most influential in the

High Middle Ages The High Middle Ages, or High Medieval Period, was the periodization, period of European history between and ; it was preceded by the Early Middle Ages and followed by the Late Middle Ages, which ended according to historiographical convention ...

and continued to be popular, especially in

Calvinism Reformed Christianity, also called Calvinism, is a major branch of Protestantism that began during the 16th-century Protestant Reformation. In the modern day, it is largely represented by the Continental Reformed Christian, Presbyteri ...

, after the

Protestant Reformation The Reformation, also known as the Protestant Reformation or the European Reformation, was a time of major theological movement in Western Christianity in 16th-century Europe that posed a religious and political challenge to the papacy and ...

, but in subsequent periods, it has been given less emphasis. In 19th-century German

Protestantism Protestantism is a branch of Christianity that emphasizes Justification (theology), justification of sinners Sola fide, through faith alone, the teaching that Salvation in Christianity, salvation comes by unmerited Grace in Christianity, divin ...

, typological interpretation was distinguished from rectilinear interpretation of prophecy. The former was associated with Hegelian theologians and the latter with Kantian analyticity. Several groups favoring typology today include the Christian Brethren beginning in the 19th century (for which typology was much favoured and the subject of numerous books) and the Wisconsin Evangelical Lutheran Synod. Notably, in the

Eastern Orthodox Church The Eastern Orthodox Church, officially the Orthodox Catholic Church, and also called the Greek Orthodox Church or simply the Orthodox Church, is List of Christian denominations by number of members, one of the three major doctrinal and ...

, typology is still a common and frequent exegetical tool, mainly because of the church's great emphasis on continuity in doctrinal presentation through all historical periods. Typology was frequently used in early Christian art, where type and antitype would be depicted in contrasting positions. The usage of the terminology has expanded into the secular sphere; for example, " Geoffrey de Montbray (d.1093), Bishop of Coutances, a right-hand man of

William the Conqueror William the Conqueror (Bates ''William the Conqueror'' p. 33– 9 September 1087), sometimes called William the Bastard, was the first Norman king of England (as William I), reigning from 1066 until his death. A descendant of Rollo, he was D ...

, was a type of the great

feudal Feudalism, also known as the feudal system, was a combination of legal, economic, military, cultural, and political customs that flourished in Middle Ages, medieval Europe from the 9th to 15th centuries. Broadly defined, it was a way of struc ...

prelate, warrior and administrator".

Etymology

The term is derived from the Greek noun (), 'a blow, hitting, stamp', and thus the figure or impression made on a coin by such action; that is, an image, figure, or statue of a man; also an original pattern, model, or mould. To this is prefixed the Greek preposition , meaning 'opposite, corresponding'.

Origin of the theory

Christian typology begins in the New Testament itself. For example, Paul in Romans 5:14 calls

Adam Adam is the name given in Genesis 1–5 to the first human. Adam is the first human-being aware of God, and features as such in various belief systems (including Judaism, Christianity, Gnosticism and Islam). According to Christianity, Adam ...

"a type [] of the one who was to come"—i.e., a type of Jesus of Nazareth, Christ. He contrasts Adam and Christ both in Romans 5 and in First Epistle to the Corinthians, 1 Corinthians 15. The author of the First Epistle of Peter uses the term () to refer to baptism. There are also typological concepts in pre-Pauline strata of the New Testament. The early Christians, in considering the Old Testament, needed to decide what its role and purpose was for them, given that Christian revelation and the

New Covenant The New Covenant () is a biblical interpretation which was originally derived from a Book of Jeremiah#Sections of the Book, phrase which is contained in the Book of Jeremiah (Jeremiah 31:31–34), in the Hebrew Bible (or the Old Testament of the ...

might be considered to have superseded it, and many specific Old Testament rules and requirements were no longer being followed from books such as Leviticus dealing with Expounding of the Law. One purpose of the Old Testament for Christians was to demonstrate that the

Ministry of Jesus The ministry of Jesus, in the canonical gospels, begins with Baptism of Jesus, his baptism near the River Jordan by John the Baptist, and ends in Jerusalem in Christianity, Jerusalem in Judea, following the Last Supper with his Disciple (Chri ...

and Christ's first coming had been prophesied and foreseen, and the

Gospel Gospel originally meant the Christianity, Christian message ("the gospel"), but in the second century Anno domino, AD the term (, from which the English word originated as a calque) came to be used also for the books in which the message w ...

s indeed contain many Old Testament prophecies fulfilled by Christ and quotations from the Old Testament which explicitly and implicitly link Jesus to Old Testament prophecies. Typology greatly extended the number of these links by adding others based on the similarity of Old Testament actions or situations to an aspect of Christ. Typology is also a theory of

history History is the systematic study of the past, focusing primarily on the Human history, human past. As an academic discipline, it analyses and interprets evidence to construct narratives about what happened and explain why it happened. Some t ...

, seeing the whole story of the Jewish and Christian peoples as shaped by God, with events within the story acting as symbols for later events. In this role, God is often compared to a writer, using actual events instead of fiction to shape his narrative. The most famous form of this is the three-fold Hegelian dialectic pattern, although it is also used in other applications besides history.

Development of typology

The system of Medieval allegory began in the Early Church as a method for synthesizing the seeming discontinuities between the

Hebrew Bible The Hebrew Bible or Tanakh (;"Tanach"
. '' inspired by

God In monotheistic belief systems, God is usually viewed as the supreme being, creator, and principal object of faith. In polytheistic belief systems, a god is "a spirit or being believed to have created, or for controlling some part of the un ...

, yet the Old Testament contained discontinuities for Christians such as the Jewish kosher laws and the requirement for male circumcision. This therefore encouraged seeing at least parts of the Old Testament not as a literal account but as an

allegory As a List of narrative techniques, literary device or artistic form, an allegory is a wikt:narrative, narrative or visual representation in which a character, place, or event can be interpreted to represent a meaning with moral or political signi ...

or foreshadowing of the events of the New Testament, and in particular examining how the events of the Old Testament related to the events of Christ's life. Most theorists believed in the literal truth of the Old Testament accounts, but regarded the events described as shaped by God to provide types foreshadowing Christ. Others regarded some parts of the Bible as essentially allegorical; however, the typological relationships remained the same whichever view was taken.

Paul the Apostle Paul, also named Saul of Tarsus, commonly known as Paul the Apostle and Saint Paul, was a Apostles in the New Testament, Christian apostle ( AD) who spread the Ministry of Jesus, teachings of Jesus in the Christianity in the 1st century, first ...

states the doctrine in Colossians 2:16–17: "Therefore do not let anyone judge you by what you eat or drink, or with regard to a religious festival, a New Moon celebration or a sabbath day. These are a shadow of the things that were to come; the reality, however, is found in Christ." The idea also finds expression in the Letter to the Hebrews. The development of this systematic view of the

Hebrew Bible The Hebrew Bible or Tanakh (;"Tanach"
. '' Hellenistic Jewish world centered in

Alexandria Alexandria ( ; ) is the List of cities and towns in Egypt#Largest cities, second largest city in Egypt and the List of coastal settlements of the Mediterranean Sea, largest city on the Mediterranean coast. It lies at the western edge of the Nile ...

, where Jewish philosopher

Philo Philo of Alexandria (; ; ; ), also called , was a Hellenistic Jewish philosopher who lived in Alexandria, in the Roman province of Egypt. The only event in Philo's life that can be decisively dated is his representation of the Alexandrian J ...

() and others viewed Scripture in philosophical terms (contemporary Greek literary theory highlighted foreshadowing as a literary device) as essentially an allegory, using Hellenistic Platonic concepts.

Origen Origen of Alexandria (), also known as Origen Adamantius, was an Early Christianity, early Christian scholar, Asceticism#Christianity, ascetic, and Christian theology, theologian who was born and spent the first half of his career in Early cent ...

(184/185253/254) Christianised the system, and figures including Hilary of Poitiers (c. 300c. 368) and Ambrose (c. 340397) spread it.

Saint Augustine Augustine of Hippo ( , ; ; 13 November 354 – 28 August 430) was a theologian and philosopher of Berbers, Berber origin and the bishop of Hippo Regius in Numidia (Roman province), Numidia, Roman North Africa. His writings deeply influenced th ...

(345–430) recalled often hearing Ambrose say that "the letter kills but the spirit gives life", and Augustine in turn became a hugely influential proponent of the system, though also insisting on the literal historical truth of the Bible.

Isidore of Seville Isidore of Seville (; 4 April 636) was a Spania, Hispano-Roman scholar, theologian and Roman Catholic Archdiocese of Seville, archbishop of Seville. He is widely regarded, in the words of the 19th-century historian Charles Forbes René de Montal ...

(c. 560–636) and Rabanus Maurus (c. 780856) became influential as summarizers and compilers of works setting out standardized interpretations of correspondences and their meanings. Jewish typological thought continued to develop in

Rabbinic literature Rabbinic literature, in its broadest sense, is the entire corpus of works authored by rabbis throughout Jewish history. The term typically refers to literature from the Talmudic era (70–640 CE), as opposed to medieval and modern rabbinic ...

, including the

Kabbalah Kabbalah or Qabalah ( ; , ; ) is an esoteric method, discipline and school of thought in Jewish mysticism. It forms the foundation of Mysticism, mystical religious interpretations within Judaism. A traditional Kabbalist is called a Mekubbal ...

, with concepts such as the Pardes, the four approaches to a biblical text. Speculum75R

Typology frequently emerged in art; many typological pairings appear in sculpture on cathedrals and churches and in other media. Popular illustrated works expounding typological couplings were among the commonest books of the late Middle Ages, as

illuminated manuscripts An illuminated manuscript is a formally prepared manuscript, document where the text is decorated with flourishes such as marginalia, borders and Miniature (illuminated manuscript), miniature illustrations. Often used in the Roman Catholic Churc ...

, blockbooks, and incunabula (early printed books). The ''Speculum Humanae Salvationis'' and the '' Biblia pauperum'' became the two most successful compilations.

Example of Jonah

The story of

and the fish in the Old Testament offers an example of typology. In the Old Testament

Book of Jonah The Book of Jonah is one of the twelve minor prophets of the Nevi'im ("Prophets") in the Hebrew Bible, and an individual book in the Christian Old Testament where it has four chapters. The book tells of a Hebrew prophet named Jonah, son of Amitt ...

, Jonah told his shipmates to throw him overboard, explaining that God's wrath would pass if Jonah were sacrificed, and that the sea would become calm. Jonah then spent three days and three nights in the belly of a great fish before it spat him up onto dry land. Typological interpretation of this story holds that it prefigures Christ's burial and resurrection. The stomach of the fish represented Christ's tomb; as Jonah exited from the fish after three days and three nights, so did Christ rise from His tomb on the third day. In the New Testament, Jesus invokes Jonah in the manner of a type: "As the crowds increased, Jesus said, 'This is a wicked generation. It asks for a miraculous sign, but none will be given it except the sign of Jonah. (see also , ). In , Jonah called the belly of the fish " She'ol", the land of the dead (translated as "the grave" in the NIV Bible). Thus, when one finds an allusion to Jonah in

Medieval art The medieval art of the Western world covers a vast scope of time and place, with over 1000 years of art in Europe, and at certain periods in Western Asia and Northern Africa. It includes major art movements and periods, national and regional ar ...

or in Medieval literature, it usually represents an allegory for the burial and resurrection of Christ. Other common typological allegories entail the four major Old Testament prophets Isaiah,

Jeremiah Jeremiah ( – ), also called Jeremias, was one of the major prophets of the Hebrew Bible. According to Jewish tradition, Jeremiah authored the Book of Jeremiah, book that bears his name, the Books of Kings, and the Book of Lamentations, with t ...

, Ezekiel, and Daniel prefiguring the four Evangelists Matthew, Mark, Luke, and John, or the twelve tribes of Israel foreshadowing the

twelve apostles In Christian theology and ecclesiology, the apostles, particularly the Twelve Apostles (also known as the Twelve Disciples or simply the Twelve), were the primary disciples of Jesus according to the New Testament. During the life and minist ...

. Commentators could find countless numbers of analogies between stories of the Old Testament and the New; modern typologists prefer to limit themselves to considering typological relationships that they find sanctioned in the New Testament itself, as in the example of Jonah above.

Other Old Testament examples

Offering of Isaac

Genesis Chapter 22 brings us the story of the preempted offering of Isaac. God asks Abraham to offer his son Isaac to Him, cited as foreshadowing the crucifixion of Jesus. Isaac asks his father, "Where is the lamb for the burnt offering", and Abraham prophesies, "God himself will provide the lamb for the burnt offering, my son." And indeed, a ram caught by its horns awaits them, which is also seen as a type for Christ, the lamb that God provides for sacrifice, crowned by thorns.

Joseph

Genesis Chapters 37–50 have the story of Joseph in Egypt, and Joseph is commonly cited as a Christ type. Joseph is a very special son to his father. From his father's perspective, Joseph dies and then comes back to life as the ruler of Egypt. Joseph's brothers deceive their father by dipping his coat in the blood of a sacrificed goat (Genesis 37:31). Later, Joseph's father finds that Joseph is alive and is the ruler of Egypt who saves the world from a great famine. Other parallels between Joseph and Jesus include: * both are rejected by their own people * both became servants * both are betrayed for silver * both are falsely accused and face false witnesses * both attain stations at the "right hand" of the respective thrones (Joseph at Pharaoh's throne and Christ at the throne of God) *Joseph was 30 years old when he stood before Pharaoh, and Jesus was about the same age, according to the Bible, when he began his ministry *Money and goods were not able to save the people in time of famine, they had to sell themselves, the same notions are discussed throughout the New Testament. * both provided for the salvation of gentiles, (Joseph provided a physical salvation in preparing for the famine, while Christ provided the deeper spiritual salvation) * Joseph married an Egyptian wife, bringing her into the Abrahamic lineage; Christ's relationship with the church is also described in marriage terms in the New Testament *A direct parallel with Joseph ruling over all of Egypt, and that only Pharaoh would be greater in the throne (Genesis 41:40) is repeated in 1 Corinthians 15:27 with regards to Jesus *Both suffered greatly, and through patience and humbleness were exalted greatly by God, who gave in abundance all things over time.

Moses

Moses, like Joseph and Jonah, undergoes a symbolic death and resurrection. Moses is placed in a basket and floated down the Nile river, and then is drawn out of the Nile to be adopted as a prince (floating the body down the Nile river was also part of an Egyptian funerary ritual for royalty). Monument of the bronze serpent erected by Moses

While in the wilderness,

Moses In Abrahamic religions, Moses was the Hebrews, Hebrew prophet who led the Israelites out of slavery in the The Exodus, Exodus from ancient Egypt, Egypt. He is considered the most important Prophets in Judaism, prophet in Judaism and Samaritani ...

put a brazen serpent on a pole which would heal anyone bitten by a snake, provided that the person looked at it (Numbers 21:8). Jesus proclaimed that the serpent was a type of Himself: "as Moses lifted up the serpent in the wilderness, even so must the Son of man be lifted up" (John 3:14). In the battle with the Amalekites at Rephidim, Exodus 17:11 states that "as long as Moses held up his hands, the Israelites were winning, but whenever he lowered his hands, the Amalekites were winning." Commentators interpret Moses' raised hands as a type of Jesus' raised hands upon the Cross for, when Jesus' hands were raised as He died, a figurative battle was waged with sin, the result being victory – that "all will be made alive" (1 Cor. 15:22).

Inanimate types

Other types were found in aspects of the Old Testament less tied to specific events. The Jewish holidays also have typological fulfillment in the life of Christ. The Last Supper was a Passover meal. Furthermore, many people see the Spring Feasts as types of what Christ accomplished in his first advent and the Fall Feasts as types of what Christ will accomplish in his second advent. The Jewish

Tabernacle According to the Hebrew Bible, the tabernacle (), also known as the Tent of the Congregation (, also Tent of Meeting), was the portable earthly dwelling of God used by the Israelites from the Exodus until the conquest of Canaan. Moses was instru ...

is commonly seen as a series of complex types of

Jesus Christ Jesus (AD 30 or 33), also referred to as Jesus Christ, Jesus of Nazareth, and many Names and titles of Jesus in the New Testament, other names and titles, was a 1st-century Jewish preacher and religious leader. He is the Jesus in Chris ...

. For example, Jesus describes himself as "the door" and the only "way" to God, represented in the single, wide gate to the tabernacle court; the various layers of coverings over the tabernacle represent Christ's godliness (in the intricately woven inner covering) and his humanity (in the dull colouring of the outside covering). The Showbread prepared in the Temple of Jerusalem is also seen as a type for Christ.

Post-biblical usage

As Erich Auerbach points out in his essay "Figura", typological (figural) interpretation co-existed alongside allegorical and symbolic-mythical forms of interpretation. But it was typology that was most influential as Christianity spread in late Mediterranean cultures, as well as in the North and Western European cultures. Auerbach notes that it was the predominant method of understanding the Hebrew scriptures until after the Reformation—that is, that the Hebrew texts were ''not'' understood as Jewish history and law but were instead interpreted "as or phenomenal prophecy, as a prefiguration of Christ". Typological interpretation was a key element of Medieval realism, but remained important in Europe "up to the eighteenth century". Further, typology was extended beyond interpretations of the Hebrew scriptures and applied to post-biblical events, seeing them as "not the ultimate fulfillment, but ..a promise of the end of time and the true kingdom of God." Thus, the Puritans interpreted their own history typologically: In this way, the Puritans applied typology both to themselves as a group and to the progress of the individual souls: Typology also became important as a literary device, in which both historical and literary characters become prefigurations of later historical or literary characters.

Intrinsic vs. extrinsic typology

Exegetical professor (1842–1913) separated biblical typology into two categories. He distinguished extrinsic or external typology as separate from the meaning of the text and its original meaning – rather, it is applied to the topic by the reader. Stöckhardt saw intrinsic or internal typology as embedded within the meaning of the text itself. Although he rejected the possibility of intrinsic typology because it would violate the doctrine of the clarity of scripture, most typologists either do not make this distinction or do not reject typology internal to the text. Stöckhardt's opposition to intrinsic typology is connected to the view that all prophecies foretelling the Messiah are rectilinear as opposed to typological.

Typology and narrative criticism

Typology is also used by narrative critics to describe the type of time in which an event or happening takes place. Mark Allan Powell separates chronological time from typological time.Mark Allan Powell, ''What is Narrative Criticism?'' (Minneapolis, MN: Fortress Press, 1990), 72-4. Whereas chronological time refers to the time of action, typological time refers to the "kind of time" of an action. Typological settings may be symbolic.

References

External links

Berkeley, Set of woodcut typological illustrations to the ''Speculum Humanae Salvationis''Online book
Patrick Fairbairn ''The Typology of Scripture'', 1859
Catholic Encyclopedia: Types in ScriptureJewish Encyclopedia: ALLEGORICAL INTERPRETATION
Donna M. Campbell, Washington State University * Nicholas Lunn,
Allusions to the Joseph Narrative in the Synoptic Gospels and Acts
(2012) {{Authority control Biblical exegesis Christian theology of the Bible Christian iconography Christian terminology